Sunday, October 27, 2013

Birds of a Feather Flock Together


According to an article in the Sydney Morning Herald, there are few children of recent migrants entering Sydney’s elite private schools, which remain the preserve of Australians from English-Speaking backgrounds. Less than 10% of students at these high-fee private schools have parents that speak a language other than English at home, whereas 80% of the students come from English speaking backgrounds. In contrast to the elite private schools, children of recent migrants dominate public schools.

The minority groups change, but according to Dr. Christine. Ho, ‘there is a growing unofficial creed among many Australian parents that a ‘good school’ for their children is one where minorities are in the minority. They may not use the word (ghetto) publicly ... but it's the sentiment going on in their minds.’ Due to Australia’s steady influx of migrant students and their tendency to attend ‘cheaper’ public schools, said schools are increasingly viewed as ghettoes, whether they are the disadvantaged schools of poorer suburbs, or the high achieving selective schools that top all of the league tables. E.g. James Ruse Agricultural High (which is often regarded as the highest achieving school in Australia), has a 96% enrolment of students from other language backgrounds.

With the launch of the My School website in 2010 parents are able to access comprehensive data on the cultural diversity levels of all schools in Australia. These figures display a distinct pattern of the cultural skew in Australian schools. E.g. in the wealthier elite suburbs, statistics suggest that Anglo-Australian have opted away from public schools in favour of their private counterparts. 

This ‘white flight’ to elite private schools causes further segregation and potential problems in life. Dr Ho states in this article; ‘If current trends continue, we risk creating highly unbalances school communities that, rather than reflecting the full diversity of Australian society, instead constitute unhealthy and unnatural bubbles of segregation and isolation.’ Large cultural diversity can enhance the richness of Australian society, but also hinder it. This large intake of ethnic minorities in a short period of time could cause ghettos, segregation and misunderstanding between mainstream society and minority groups. It would take longer for integration of ‘new’ migrant groups, like it did in the case of Greeks and Italians.

The interpretation put on this is that “white flight” is endemic across NSW schools. This term means that white parents choose a school for their children based on the colour of its students (an example of racial microaggression in the form of a microinsult)(Minikel-Lacocque, 2013). While it would be foolish to deny that there are racist parents in Australia, it is difficult to believe that racism, by which I mean an irrational prejudice, is the only, or even the main factor for many parents.


Ho (2011, p.603) argues that everyday multiculturalism is highly uneven in its distribution and that there is a significant cultural polarization within Sydney’s secondary schools. A large number of public schools serve as good candidates for everyday multiculturalism, but some elite private schools express strong cultural and socioeconomic exclusivity (Ho, 2011. p.616). Across Sydney, nearly 50 per cent of public school students are from language backgrounds other than English, but in private schools they form a minority (Ho, 2011, p.606).

Helen Proctor, a lecturer in the faculty of education and social work at the University of Sydney, is arguing that parental choice, enrolment policies and geography are valid reasons for this uneven distribution of diversity between private and public schools. Generally parents tend to have a positive attitude towards multiculturalism, but they are concerned about how other ethnicities than Anglo influence their children in school. Because there is more multiculturalism in public schools, some parents choose to enroll their children in private schools. Enrolment policies also contribute to the uneven distribution of diversity between private and public schools. Some private schools promote Anglo-cultural exclusivity by demanding expensive school fees, giving direct preference to children of former students or requiring students to be enrolled within the year of their birth (Ho, 2011. p.608).

Students have the opportunity to enroll in most of Sydney’s public schools, which promotes an ideal setting for young people to engage across social and cultural boundaries. There is plenty of common ground at multicultural public schools in Sydney, and especially in western Sydney classrooms the wide range of spoken languages promote an integrative school environment. The NSW public schools where the majority of students have a language background other than English are located in Sydney’s west and south-west. Ho argues that variations in cultural diversity in schools differ geographically (2011, p.607). Western Sydney has the lowest socioeconomic profile in Sydney and is more culturally diverse than the rest of the city Sydney. It is considered the most multicultural and integrated areas in Australia. At Auburn Girls High, only 15 of the 782 students enrolled are Anglo-Australian despite there being a larger Anglo-Australian population living in the suburb of Auburn. Anglo-Australians make up as little as 2 or 3 per cent of students at schools in Punchbowl, Canley Vale, Granville, Wiley Park, Bankstown, Belmore and Cabramatta.
By comparison, migrant-background students at nearby St Ignatius College in Lane Cove make up just 8 per cent. Dr Ho said students had begun to jokingly play "spot the whitey" at public schools (coincidently something I have played with my classmates, having attended a western Sydney public high school), with the "white flight" trend having accelerated over the past 20 years across Sydney. According to the NSW Secondary Principals Council and the University of Western Sydney, public schools in Australia have experienced white flight to private and Catholic schools wherever there is a large presence of Aboriginal and Middle Eastern students.
In multicultural schools such as Auburn, the students from different language backgrounds integrate with each other. They start with little or no English, but after a while they become comfortable with the language. Since the students got friends from different language backgrounds, English is the common link through which they communicate and understand each other. In these multicultural schools the students are surrounded by cultural difference, and through communicating in English there is a big chance that they will develop respect, acceptance and tolerance for each other. In this way ethnic diversity in schools can be a benefit for students and lead to more opportunities than challenges. On the other hand, schools with large proportions of students from language backgrounds other than English tend to suffer academically. Many students need extra assistance and resources which will have a negative impact on schools in general.

References

The Sydney Morning Herald (12.06.2012). “The white bread playground: top private schools shun ethnic diversity”. Retrieved on 05.10.12 from http://www.smh.com.au/national/education/the-white-bread-playground-top-private-schools-shun-ethnic-diversity-20120611-20663.html

Ho, C. (2011). Respecting the presence of others: School micropublics and everyday multiculturalism. Journal of Intercultural Studies, 32(6), 603-619.

Minikel-Lacocque, J (2013). Racism, college and the power of words: Racial micro aggressions reconsidered. American Educational Research Journal, 50, P.436

My School Website http://www.myschool.edu.au



Christina Ho, ‘My School’ and others: Segregation and white flight, Australian Review of Public Affairs, May 2011



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